I am drawn to a fourth alternative, natural teleology, or teleological bias, as an account of the existence of the biological possibilities on which natural selection can operate. I believe that teleology is a naturalistic alternative that is distinct from all three of the other candidate explanations: chance, creationism, and directionless physical law. To avoid the mistake that White finds in the hypothesis of nonintentional bias, teleology would have to be restrictive in what it makes likely, but without depending on intentions or motives. This would probably have to involve some conception of an increase in value through the expanded possibilities provided by the higher forms of organization toward which nature tends: not just any outcome could qualify as a telos. That would make value an explanatory end, but not one that is realized through the purposes or intentions of an agent. Teleology means that in addition to physical law of the familiar kind, there are other laws of nature that are "biased toward the marvelous". Thomas Nagel
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The idea that nature often contains a bias toward a certain kind of outcome is a teleological view of the world. This view is one of the three ways of looking at the world that science recognizes. It is a "naturalistic" theory that is distinct from creationism and chance, but it is also not atheism. In this theory, it is not necessary to believe in God to believe in teleology.

Source: Mind And Cosmos: Why The Materialist Neodarwinian Conception Of Nature Is Almost Certainly False

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